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MAY CHRIST AND HIS GLORY HAVE THE PREEMINENCE IN OUR HEARTS

Our God, Our Guide

Posted by Curt Wildy on May 30, 2012

Our God, Our Guide

By W. Abbott.–Blunham

“For this God is our God for ever and ever;
He will be our Guide even unto death.”
Ps. xlviii, 14

Christians have many opportunities of bearing their testimony to the value of the scriptures. The psalmist is a good example of this, and persons conversant with his writings are induced to join him in his grateful testimony. To the writer of this article, this verse has been very precious in seasons of great and painful changes; and he still clings to it, hoping that it may follow him with blessings in all his future course.

I. The Divine guidance is a source of present comfort. “He will be our guide even unto death.”

This implies our inability to guide ourselves. We are strangers to the way, and weak to walk in it. It is not only a strange way, but also difficult and dangerous. It is like walking in a strange road in a dark night, and continually exposed to evils. But even when daylight the way is rough, or uphill, or unpleasant and tedious. We need a guide to show us the way, and to help us along it.

It shows God’s affectionate care over us. There is much comfort in the thought that God will guide us. He has before him the map of our pilgrimage; the way from beginning to end, though hidden from us, is all open to him. He knows the way that is best for us; and he kindly grants his guidance. He takes a fatherly interest in our welfare. He commands and invites us to consult him; and it is much to our advantage to do so. “In all thy ways acknowledge him, and he will direct thy steps.” “My presence shall go with you, and I will give you rest.“

We have here the certainty of our preservation in the way, and also of our arrival at home. “He will guide us“— He will guide us even unto death. He will guide us all through life, and that is much. He will not leave you a step of the way; but will give you strength equal to your day, and grace according to your needs. Thus he helps you to live a life of faith and hope, and so of gratitude for mercies given, of patience under trials, and of joy in the expectation of heaven.

He will guide unto death, and through death; and that is more than guidance through life. It means that he will guide us to the end of death—through all its pains, weakness, fears, and conflicts, to victory and to triumph. Beyond death we shall not need a guide; because we shall then have reached our home, and, there, shall be safe and happy. Having reached our home, we shall review the way of his guidance, and see how wise, kind, and faithful, he has been to us in all the circumstances of our journey. So shall we join with all the happy pilgrim band—”Songs of praises we will ever give to thee.“

II. The Divine relationship is a source of prospective and perpetual blessedness. “This God is our God for ever and ever.”

In these words we find a sufficiency for time, and for eternity. God with us now; God with us for ever! It is a relationship that remains unbroken. His guidance is temporary,—so long as circumstances require it; his relationship is permanent—it is “for ever.” Our Guide unto death; Our God for ever. Earthly relationships are every moment liable to be broken. Death severs the tenderest ties—the wife from the husband —the husband from the wife; the parents from the children—the children from the parents. But death has no power over this relationship—cannot touch it—our God in life; our God in death; our God for ever. The full realisation of this relationship will be in heaven. We are now the people of God; and God is now our God. He now loves us, and we now rejoice in that love, but, as we meet him in heaven, so shall we know that love more clearly, fully, and blessedly. “Beloved, now are we the sons of God; and it doth not yet appear what we shall be; but we know that when he shall appear, we shall be like him, for we shall see him as he is.“

This relationship, which, in its heavenly manifestation, is so sweet, is for ever. Heaven is everlasting life, springing from everlasting love. Our bright and happy seasons here are short and uncertain; but in heaven, the sweet and the bright, the joy and the glory, are for ever. We go to heaven to stay for ever, and there to be for ever happy. None who enter heaven wish to return, for they are at home there—a home of perfect love and joy—and that will continue for ever.

III. For those precious views of God as our God and Guide, we are indebted to his grace in Christ Jesus.

This must be the cause of interest in him. If he is our God, it is because he is a gracious God, and has shown his grace to us. His grace gives this privilege to the undeserving, and therefore we share it. All the interest man had in God, he lost by sin, and therefore our present interest in him is the result of his rich grace, shewn to us through the mediation of Jesus Christ. “But now, in Christ Jesus, ye who were sometime afar off, are made nigh by the blood of Christ.” In him we are redeemed, pardoned, adopted, and made happy. “Accepted in the beloved.“

By his grace enlightening us, we come to the knowledge of our interest in him. Thus we know God, and the love wherewith he has loved us; we see it in the gift of his Son, in the fulness of blessing treasured up in him, and in the position reserved for us in heaven.

It is sweet to know God by his Gospel, by his Spirit, and by his love shed abroad in our hearts. It is sweet to know him as our Father in heaven, whose presence is with us on earth; and who is to us here, the Father of mercies and God of all comfort, and who ” is not ashamed to be called our God, for he hath provided for us a city.” “Thou shalt guide me by thy counsel, and afterward receive me to glory.”

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Christ: The Mystery Of His Person

Posted by Curt Wildy on May 25, 2012

Christ: The Mystery Of His Person

By George Wright.–Beccles

February 1866

When we speak of mysteries we may be ridiculed for adopting the term, as the subterfuge of ignorance, by those who assert that our religion has no mysteries.

They would persuade us that faith is to be of the same extent as our rational conceptions, and that the whole gospel is to be comprehended by the unaided intellect of man. They have formed a gigantic estimate of human sufficiency; and having done so, it is natural for them to deny to the revelation of GOD, any grace, mystery, or glory in its doctrines that do not lie within the compass of our understanding. They may be men of reason, but it is evident they are not men of faith.

A mystery is that which cannot be explained; and one of the great mysteries of Godliness is, that in the person of CHRIST “GOD was manifest in the flesh.” That he is man, has been seldom questioned; but that he is truly GOD, is often doubted, and has been virulently denied. But the same Scriptures which teach us that he is man, as clearly make known his eternal power and Godhead. We have the same divine and infallible testimony to accredit his essential Deity, as his humanity. To be consistent, we must receive or reject both parts of the testimony—else where is reason itself? We cannot be wrong in trusting, loving, and worshipping JESUS, as the ever-living GOD, if what is written of him by the inspiration of the HOLY ONE be true. He is called the mighty GOD, the everlasting FATHER, “GOD over all blessed forever,” “the true GOD and eternal life.“

The perfections, attributes and works of the supreme GOD are ascribed to him; and the same reasons are given why we should honour the SON as we honour the FATHER. Can it be imagined that he would be thus represented, if he were only a man, or a creature of superior rank? The Scripture revelation of him can answer no other end than to mislead and confound us in matters of solemn moment, if, notwithstanding the ascription of essential Divinity, and the peculiar names and attributes of the self-existent JEHOVAH, to him, he is NOT GOD. When we receive the Scripture as the word of GOD, we are prone to think, in the simplicity of our minds, that its testimonies are definite, correct, and infallible; and that it “is able to make us wise unto salvation, through faith in CHRIST JESUS.” But how must our reliance on it be shaken, and indeed how deceitful and ruinous must it be, if, when it declares that besides GOD there is no SAVIOUR, and points to JESUS as the only SAVIOUR, it is not to be believed that JESUS is GOD! It is impossible for us to know what we are to do in this case. We are involved in the most despairing perplexity. Look at the two propositions: “besides GOD there is no Saviour“—but “JESUS is the only Saviour:” if we deny his Godhead, we cashier him as a Saviour. Salvation in his name is a nonentity; and if we trust him to save, we place our souls in peril of everlasting ruin.

So momentous an article of faith as the supreme Deity of CHRIST is therefore declared with the utmost plainness and precision. The terms are not obscure, or of doubtful interpretation; and the testimonies are numerous.

The FATHER speaking of him, saith, “Thy throne, o God, is for ever and ever:” the HOLY SPIRIT by the prophet attested to the Church—”Thy Maker is thy husband, and thy Redeemer the Holy One of Israel; the LORD of hosts is his name; the GOD of the whole earth shall he be called.” The faithful on earth have ascribed to him every divine honour and prerogative; angels and glorified spirits worship him day and night, and think his name worthy to be united with the FATHER’S in their songs of praise. But if he be not GOD, tho testimony of the FATHER and the SPIRIT is not to be depended on: when they call him by that name, they do not mean what they say, and, instead of believing them, we must wander about in endless conjecture, to ascertain, if we can, what they intended in ascribing to him names so absolutely and infinitely inapplicable to him. And, awful to think, there is a deception gone abroad under the seal of their testimony. The holy and spiritual part of created intelligences are worshipping one who is not JEHOVAH, and have carried up the idolatry to the very throne of glory. But can it be that they are idolators? It is impossible. They worship JESUS, and they do so with the highest reason; they have received commandment to do so, for he is GOD.

The weight of these considerations is not abated by his acknowledging, at one time, “the FATHER is greater than I;” nor by declaring, at another, that he did not know the day appointed for judgment. For being human as well as divine, he must necessarily in one respect be inferior to the FATHER and limited in knowledge, while in another he is equal to the FATHER and knoweth all things. The mystery of his person consists in the union of his manhood with his distinct personal subsistence in the Jehovah nature; but the exaltation of the humanity by this hypostatical union does not make it divine nor possess it with the attributes of Godhead. Both natures are distinct, though subsisting in one person only. Consequently the human part of the REDEEMER’S person must be dependent for its ideas of the will, counsels, and purposes of GOD, upon communications made to it; and know them only so far as they are revealed. Retaining its human attributes and properties, it cannot be intuitively conscious of the ideas of the Divinity, as a man is conscious of the thoughts of his own heart, and therefore the not knowing some of the secret things which belong to GOD, is what we are prepared to suppose of him; but it is no objection to his real Deity.

We confess and proclaim that great is this mystery; but the constitution of the person of CHRIST is the highest result of JEHOVAH’S wisdom—the highest manifestation of his grace—and renders him a suitable mediator between GOD and man. Having both natures, he must be concerned for the interests of both; he cannot act for us, but he must honour the FATHER—he cannot glorify the FATHER without doing us a real benefit. His person connects the glory of GOD and the blessedness of his elect, and in the attainment of the one, he secures the other.

Besides, he has in himself a glory beyond estimation, that gives weight and worth and efficacy to his mediation for us from first to last. He, the GOD-MAN, is infinitely more excellent and has immensely more holiness, love, grace, and power, than all other beings. His person is more precious than all the creatures and works of GOD. How excellent then must be his doings! What a grandeur in his redemption! What a transcendency of merit in his engagements; his obedience and sufferings unto death in the place of his people! O then, believers, give him honour! Withhold no confidence, no praise from him. He is GOD; worship him. Fall at his feet and adore,—trust in his salvation and triumph. Shun the atheism,—tremble at the blasphemy,—that would treat him as a creature. “Lo! this is our GOD; we have waited for him and he will save us! this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.”

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Preaching Christ

Posted by Curt Wildy on May 25, 2012

Preaching Christ

By George Wright.–Beccles

January 1866

The ministry of the Gospel is an institution of grace, adapted and designed for the ingathering of the elect unto CHRIST, and for their edification and joy of faith. Their salvation, in subservience to the manifestation of the glory of the LORD, is the end of it; and that this end may be accomplished, he holds in his hand the right of sending whom he will to preach the Word.

We are the servants of his love—the instruments of his power—the agents of his purpose. Our authority is from heaven. We have our commission not from man, but GOD. His will is the first reason why we minister in word and doctrine: if we have been influenced by a lower consideration to enter the office which we fill, we have no Bible credentials: we may mean well; but what do we here, setting at nought the prerogative of GOD? 

It was the glory of the Apostles that they could refer their calling to GOD himself, and our LORD JESUS CHRIST; and feeling the grace, the sacredness, and dignity of their office, and contemplating its momentous and interesting issues, they were instant in season and out of season, in the patience of hope and the labour of love, striving to attain the end of their calling. If we are conscious that GOD hath sent us, we shall labour like them; we shall rush into every opening door of usefulness, and be at our post at all times, looking upwards for the power of the SPIRIT to rest upon us, and give savour, unction, and efficacy, to our ministrations. We shall not ask leave of our kindred worms what we shall say; we shall not court their praise, nor shrink from their censures; but honest to our trust, fearlessly lift up our faces to the brunt of cruel mockings, and inure ourselves to hardships. None of these things, nor any like them, will move us; neither shall we count our lives dear, so that we may finish our course with joy, and the ministry which we have received of the LORD JESUS, to testify the Gospel of the grace of G OD. But if we are otherwise minded, let us, in justice to the churches, encumber them no longer. If we have not the hardihood, the spirit, and impulse, to the ardent and incessant labour which the ministry requires, let it be seen that we have integrity and resolution to renounce it. Brethren, let us get upon our watchtowers, and see what is coming upon Zion; and while defections and formality indicate that the glory is upon the threshold, ready to depart, cry unto God yet to abide with us and set his seal upon us and our ministry. Let us stand forward as witnesses for JESUS; declare his works with rejoicing; lift up his cross; maintain his honor; and spread abroad the sweetness of his saving name.

HE was the grand subject of Apostolic preaching; and the gospel that announced him was the power of GOD unto salvation to them which believed. The Apostles and their fellow-workers determined to know nothing, save CHRIST, and him crucified. Renouncing the persuasiveness of human eloquence and the artifices of worldly wisdom, their ministry was distinguished by the simplicity of the subject, the plainness of speech with which they made it known, and the evident interest they felt in it. They preached CHRIST, not only because they were enjoined to do so, but he was precious unto them. They told of his salvation, as that which they felt; they spoke of his grace, as that which they enjoyed; they announced his sufferings, as that which they realized; they declared his glory, as that which they had seen. Their knowledge of him was from an internal and supernatural unction which was poured out with the doctrines which they taught; and the SPIRIT who gave them the unction, made them mighty through GOD to the pulling down of strong holds.

We have the same subject;—”We preach not ourselves, but CHRIST JESUS the LORD;” CHRIST the Alpha, and CHRIST the Omega. CHRIST the root, and CHRIST the crown of the church’s being, holiness, and glory. CHRIST the head, the righteousness, the sanctification, and redemption of all who believe; CHRIST all in all. Oh for a gust and power of grace to exalt HIM! Ours is an employment the most merciful and the most illustrious; unto us is this grace given, that we should preach among the Gentiles THE UNSEARCHABLE RICHES OF CHRIST.

But do we, indeed, know and enjoy him? Are we taught to live upon him? Is he the refuge of our hearts,—the salvation in which we trust,—our strength and our song? Have we learned how to make use of him in our work, walk, and warfare? Are we coming up from the wilderness, leaning upon HIM as our beloved? Is his fruit sweet to our taste? Are we prepared to go forth and declare that we have seen and communed with him;—that he hath kissed us with the kisses of his mouth, —that “his countenance is as Lebanon, his mouth is most sweet, yea, he is altogether lovely?” Otherwise how can we preach him? We may indeed speak of him in words; but where will be the sweetness and power of our ministry, if CHRIST be not formed in our hearts the hope of glory? You will bear with me, brethren, if I put you in mind of the necessity of having CHRIST the substance of our experience, in order to his being the successful doctrine of our preaching.

May we not trace the luke-warmness, and barrenness of the churches, in most instances, to the baneful influence of an inexperienced ministry? Do we not generally see that those who enjoy most of the power of CHRIST within them, are the most powerful in their ministrations, and the most fruitful blessings of Zion? And have we not seen the contrary? Most seriously and solemnly do I apprehend that GOD is withering the professing church to a very wide extent, by giving it up to prophets and pastors whom he hath not sanctified, and who can only tell of what they have heard, instead of being witnesses for CHRIST and his truth from the heart. I would not depreciate the gifts of genius and literature; but I fear that intellectual talent, and the accomplishment of human learning, are sometimes put in the place of the SPIRIT’S teaching; and then we have mere babblers of words and doctrines; not holy men of GOD, full of light and power by the HOLY GHOST. These things should give us concern; and if we be rightly affected by them, our public labours will be preceded by great searchings of heart, and prayer that we may enjoy a living interest in the truths and message which we deliver.

But while I suggest these hints in the hope that GOD may make them his own words, my chief design is to put my esteemed brethren and the churches in remembrance of THE GREAT SUBJECT OF THE GOSPEL MINISTRY; and in doing so my aim will be to give a glimpse of the REDEEMER’S glory, for the edification and joy of faith.

“The testimony of JESUS is the spirit of prophecy.” Divest the ministry of this peculiarity, and you rob it of its glory— you extract from it its saving efficacy, “WHOM WE PREACH,” and not another: not doctrines and morals, of which he is not the spirit and substance, but “THE CHRIST OF GOD.”

I cannot tell all that is implied in this attestation; but I shall seek to shew that to preach CHRIST is to proclaim the mystery of his person, the pre-eminence of his character, the completeness of his salvation, and the efficacy of his offices.

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Arise, Shine!

Posted by Curt Wildy on May 23, 2012

ARISE, SHINE!

BY ROBERT EDWARD SEARS, LAXFIELD, SUFFOLK

Published January, 1866

Arise, shine; for thy light is come,
and the glory of the Lord is risen upon thee.
Isaiah lx, 1.

“Oh, happy period! Blessed, holy light!
Would that our eyes might see, our ears might hear,
Its kindling rays dispel the gloomy night;
Would that ‘the good time coming’ might be near!
Our eyes are straining for it evermore;
Our hearts have ceased not for its dawn to pray;
Oh, that the hours of darkness were but o’er!
Oh, that the reign of light would not delay!”

Let us contemplate the glorious Light. “Thy light is come.” In these words there is an evident reference to the Lord himself. “But the Lord shall arise upon thee, and his glory shall bo seen upon thee.” (ver. 2.) God is often called Light. “God is light, and in him is no darkness at all.” Satan is called the Prince of Darkness. His works are discovered by heavenly light: “The people that walked in darkness have seen a great light.” The light that discovers darkness also delivers from it: “Shew forth the praises of Him who hath called you out of darkness into his marvellous light.“

Light is an emblem of purity and holiness. ”In it there neither is, nor can be, mixture or pollution. Its property repels defilement: snow is brilliant—no whiteness can surpass it, but man’s step mars it; water sparkles brightly from its spring, but man’s hand can soil it. But none can make light’s purity less pure.” Light is an emblem of truth and happiness. Heaven is called “the inheritance of the saints in light.” The saints are children of light. The Bible is a light: “Thy word is a lamp to my feet, and a light to my path.” The gospel is light: “Send out thy light and thy truth.“

The Lord Jesus Christ is a Light: “I am the Light of the world; he that followeth Me shall not walk in darkness, but shall have the light of life.” Christ is the Light of nature, the Light of the Bible, the Light of the gospel, the Light of the promises, the Light of the Church, and the Light of heaven. “And the city had no need of the sun, neither of the moon, to shine in it; for the glory of God did lighten it, and the Lamb is the light thereof.” (Rev. xxi, 23.) In the 84th Psalm, Christ is called a sun, and a shield. In Malachi the promise is, “Unto you that fear my name, shall the sun of righteousness arise, with healing in his wings.” When Zachariah’s mouth was opened, he spake concerning Christ, saying, “Through the tender mercy of God: whereby the day spring from on high hath visited us. To give light to them that sit in darkness and in the shadow of death, to guide our feet in the way of peace.” (Luke i, 78, 79.)

The sun is a beautiful emblem of Christ. It is one of the greatest blessings of nature. There are many things we could do without, but who could live without the sun? Christ is above all others. “Thanks be unto God for his unspeakable gift.“

There is but one sun to give light to our world; and there is only one Christ, the Saviour of sinners. The sun shines upon all, and the gospel is to be preached to every creature. The sun is a great light, and everything about Christ is great. “He shall be great.“

The sun communicates light to other bodies; so that though they are dark in themselves, they give light to others. John the Baptist was a burning and shining light; but the light all came from Christ. Paul was a great light; but he exclaims, “By the grace of God I am what I am.” What a dark world this would be without the sun; darker still would our souls be without Christ. The sun rises gradually, and mightily. In like manner does Christ rise upon the soul. Who can stay the course of the sun? Who can hinder the work of grace in a sinner’s heart? “The path of the just is like the shining light; it shineth more and more unto the perfect day.”

The sun holds no fellowship with the darkness, but scatters it. So Christ will scatter all sin and error. Although the sun has been shining for thousands of years, it is as full of light as ever. It shines forth in all the strength of its youth. Christ is for ever full of grace and truth.

The sun often brings gladness to the mind: “It is a pleasant thing for the eyes to behold the sun.” Christ brings peace into the soul. The sun swallows up the glory of all the lesser lights. Christ is above all others; there is in Him a “glory that excelleth.” The sun gives forth its enlightening, healing beams freely. Salvation by Jesus is free,—free as the light that surrounds us, free as the air we breathe, free as the water we drink. All along the pathway to glory we read, Let him that is athirst come, and whosoever will, let him take the water of life freely. How truthfully is this expressed by a modern writer: “Plead misery, and take mercy; bewail darkness, and He will give you light. All who bask in his joyous rays, are one in this testimony: each sings, “my treasure is a free grace gift; he loved me, because he would love me; he called me, because he would call me; he blessed me, because he would bless me; he saved me, because he would save me; he shone into my soul; because he would shine. “When I was darkness he said, ‘Let there be light;‘ and there was light; and that light was himself.”

Believer in Jesus, hearken to the voice of your Lord,—”Arise, Shine.” This is not an exhortation to the sinner, but to the saint; not to the dead, but to the living. It is not an exhortation to obtain a blessing, but to shew forth the praises of him who hath blessed. It does not say, Arise, shine; and thy light will come: but, “Arise, shine; for thy light is come.“

As scripture best explains scripture, I shall refer you to several portions of the Word to illustrate the meaning of the command, “Arise, shine.“

First. It means, cast off thy sloth. “Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.” (Eph. v, 14.) A living preacher once said, ”Sleepy Christian, let me shout in thine ears; thou art sleeping while souls are being lost; sleeping, while men are being damned; sleeping, while hell is being peopled; sleeping, while Christ is being dishonoured; sleeping, while the devil is grinning at thy sleepy face; sleeping, while demons are dancing round thy slumbering carcass, and all hell is mocking, because a Christian is asleep.” Let us not sleep as do others; but, “Arise, shine; for our light is come.“

Second. “Arise, shine,” means, come out from an ungodly world. “Arise, my love, my fair one, and come away.” (Solomon’s Song ii, 13.) Christian, if you would shine, you must take up your cross and follow Jesus. The nearer we can keep to the Master, the brighter will our religion shine. Religion does not shine in the professor who can talk for half an hour to sell me goods, but cannot speak five minutes for Christ. Religion does not shine in the man who can rise early and work for himself, but who, if asked to lend a helping hand in the Lord’s work, is backward and full of excuses. Religion does not shine in the professor with the “muck rake” in his hand, or when he takes pleasure in worldly company. Christian, come out from the world,—” Arise, shine!“

Third. “Arise, shine,” means, cast aside all creature trust, and believe in the Lod’s free Redemption. “Awake, awake; put on thy strength, 0 Zion; put on thy beautiful garments, 0 Jerusalem, the holy city! Shake thyself from the dust; arise, and sit down, 0 Jerusalem: loose thyself from the bands of thy neck, 0 captive daughter of Zion.” (Isa. lii, 1, 2.)

Fourth. “Arise, shine” will include this counsel, pray more earnestly. “Arise, cry out in the night, in the beginning of the watches pour out thine heart like water.” (Lam. ii, 19.) Christian, God is calling you to the throne of grace. Pray without ceasing until the promised blessing is given. Never neglect prayer-meetings. Arise, shine; and shew that you love Zion.

Fifth. “Arise, shine” points to victory over Satan. “Rejoice not against me, 0 mine enemy: when I fall, I shall arise; when I sit in darkness, the Lord shall be a light unto me.” (Micah vii, 8.)

Sixth. “Arise, shine” involves obedience to the commands of Christ, “Arise, and be baptized, and walk in his ordinances blameless: be zealous of good works.”Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven. (Matt, v, 16.)

Seventh. “Arise, shine; praise the Lord “Awake, awake, Deborah: awake, awake, utter a song; arise, Barak, and lead thy captivity captive, thou son of Abinoam.” (Judges v, 12.)

Arise, Shine; For Thy Light Is Come.

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Christ Made To Be Sin For Us

Posted by Curt Wildy on May 23, 2012

Christ Made To Be Sin For Us

Pastor Don Fortner
Audio sermon
The Lord’s Day – 05/20/2012
48 min | Psalm 22:1-5

Psam 22:1  1 To the chief Musician upon Aijeleth Shahar, A Psalm of David. My God, my God, why hast thou forsaken me? [why art thou so] far from helping me, [and from] the words of my roaring? 2 O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent. 3 But thou [art] holy, [O thou] that inhabitest the praises of Israel. 4 Our fathers trusted in thee: they trusted, and thou didst deliver them. 5 They cried unto thee, and were delivered: they trusted in thee, and were not confounded

Comment: This is such a controversial topic, so many are quick to discredit this great truth; however, I will not refrain from posting it. Every time I hear the Gospel proclaimed in such clarity, I love it all the more. I do not have a paper substitute, a mere legal substitute, I have a Saviour and Substitute who was made sin, made my sin (and the sin of all of His elect) yet without a single iota of sin of His own. He was made sin and I was made righteous in Him when He bore that sin away forever. Not just legal fiction righteous, but truly righteous. Heaven is filled with the truly righteous… righteous in Christ? Of course! But truly and actually righteous nonetheless. Thank God for Brother Fortner and others associated with FreeGraceRadio.com who are willing to speak the truth without compromise.

Listen:


Alternative link: Christ Made To Be Sin For Us

Posted in 0. Fortner, Don, God the Son, Substitution, The Gospel | Leave a Comment »

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